Why do we have the Apostles Creed? (Part 1 of 3)

by Jared Lidgerwood

Christians around the world, of various denominations, and across the ages, have at times recited the Apostles’ Creed – a wonderful statement of the Christian faith. Where did we get the Apostles’ Creed? Why do we have it?

Let’s think about the beginning of the Christian church. Jesus Christ gathered a small group of Jews, and called them to be his disciples. For three years they followed, they listened, they watched, they learnt. But their ‘movement’ came to an abrupt end when Jesus was arrested and executed; hung on a cross on the outskirts of Jerusalem by the occupying Roman government. That would have been the end, except that Jesus didn’t stay dead: he rose from the dead, regathered his disciples, and told them this:

All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age. (Matt 28:18-20)
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Sermon Series – Joel: The Day of the Lord

The book of Joel is probably best known to Christians because of Peter’s sermon at Pentecost in the Book of Acts, where he quotes Joel to explain the pouring out of the Holy Spirit on all people. But the main emphasis in this book is the Day of the Lord, a day when the powerful presence of the Lord God will bring judgement – meaning deserved punishment for some or deliverance and blessing for others. What will that Day bring for you?

Talk 1 – A Clear and Present Danger (Joel 1:1-20)

Read the text – Joel 1:1-20

What grabs your attention? The natural events and the voice of the prophet are what God used to grab the attention of his people.

In Talk 1, Gary Haddon looks at the lament over Israel’s poor situation – a lament which leads not to a complaint against God, but a call to repentance in the light of the coming Day of the Lord.

Talk 2 – Sound the Alarm (Joel 2:1-17)

Read the text – Joel 2:1-17

Throughout history, we find all sorts of ways that societies have ‘sounded the alarm’ to alert their people to a serious and immediate danger.

In Talk 2, Dave Swan looks at Joel 2:12-13 as the key to the final question of verse 11 – ‘who can endure the Day of the Lord?’

God offers the way to endure the Day of the Lord:  return to him “with all your heart, with fasting and weeping and mourning”. That is, in true repentance and faith.

Talk 3 – The Lord Responds (Joel 2:18-32)

Read the text – Joel 2:18-32

Life is full of uncertainties, but even in the midst of it all there is a constant: Gods’ voice and his promises in his word.

In Talk 3, Dave Swan shows us the way the Apostle Peter uses this part in his Pentecost speech – to point people to Jesus as the answer!

The Day of the Lord  is about the presence of God. Which for some will spell disaster, but for those who call on His name and seek refuge in Him, will be the day of blessing – the day of a permanently restored and renewed relationship with their God.

For Bible Studies to accompany this series see Bible Studies – Joel: The Day of the Lord

Listening to Sermons in an Online World

By Ken D Noakes

COVID has changed the experience for many Christians – gone is the ability to gather together physically to listen to the preaching of God’s word. Church is now online!

A key discipline that goes with the Christian life is the practice of sitting under the teaching of the Bible. Historically that has happened when believers gather together regularly to hear someone teach/preach through a passage with the hope that those before them will walk away with an encouragement, or challenge, to live as the disciples of Christ in the days ahead.

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Sermon – Aren’t All Religions the Same? (Acts 17:1-34/John 14:1-6)

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It is not unusual for all religions to be lumped into the same basket and dismissed collectively. Yet, even a cursory reading of the core texts of any religion will expose clear differences. What does Christianity offer that might helpfully encourage a person to look more deeply into the truths that the Bible reveals?

Read the Bible texts – Acts 17:1-34; John 14:1-6

Watch this Talk – here

– Dave Swan

 

Can Paul and James be friends?

What does scripture say?

 ‘Abraham believed God and it was credited to him as righteousness’ (Genesis 15:6)

When the apostle Paul cites this verse in Roman 4:3 he uses it to make the claim that a person is justified by faith alone.

James in his epistle also cites this verse in James 2:23 yet he used it to suggest that ‘a person is considered righteous by what they do and not by faith alone.

It appears the Paul and James are at odds.

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Sermon – Faith: Fully Persuaded

‘Faith’ is the Christian calling. And one could ask: ‘How do I know my faith is real?’ or ‘Does doubt mean I have a shallow faith?’. Yet, you don’t need to be Christian to have questions about ‘faith’: ‘How do I get faith?’ or ‘What does faith achieve?’.

This talk, the second in a series on ‘Faith’, looks how faith comes to a person.

Read the Bible Text – Hebrews 11:1-39 Joshua 2:1-24

Talk Outline – Hebrews 11 and Acts 10

Talk - Hebrews 11 & Acts 10 PPT

 

– Ken Noakes

Bold in Mission (Part 1 of 7)

Inspired by Acts 17:16-34

What an incredible city. As I look around, Athens was imposingly magnificent. Over there, the massive harbour of Piraeus – helping make the city a centre for trade. Over there the Temple of Zeus with its imposing columns scaling up to the high ceilings and with statues everywhere, one to this god and another to that god – they like their religion! Over there at the entrance to the city stands the beautiful Hadrian’s Arch, on one side it dedicates the city to Emperor Hadrian and on the other side to Theseus! – there is politics behind everything and this city was no exception. Over there the huge two-tiered covered colonnade called the Stoa of Attalus, the largest marketplace around – making this city a centre of culture and fashion. The Epicurean and Stoic philosophers would sit day by day in the marketplaces and argue about ideas – there is so much idealism just pervading this culture. And all of this, sitting in the shadow of the Acropolis. Many Greek cities have some kind of citadel constructed on hills overlooking their cities, but none were as formidable or as famous as the Parthenon perched high above Athens – making this a city of power and a tourism gold mine.

But it was at the Areopagus on Mars Hill, just a few hundred feet down from the Acropolis where the governing body of the city met and it was there they brought me. You see, I had been preaching the good news about Jesus and his resurrection and the people of the city thought that I was advocating for a foreign god and so, interested, they asked me about this ‘new teaching’ – I guess I was presenting an idea which they wanted to postulate about!

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Talk – How Can I be Sure? (1 Cor 15:1-19 and John 20:24-31)

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Foundational to belief of Christianity, is the historical reality of the person of Jesus and with that comes his well-documented life, teaching, death and resurrection.

Whilst it is true that belief in the existence of Jesus may be a no brainer and acknowledging his death traditional – to allow his teachings to shape the way we live, or to hold to the idea of a resurrection – for some is a step too far.

There are a chorus of Atheist voices who have spoken loudly against religion. That is not new, every age in history since and including the time of Jesus has seen opposition to organized religion – and at times, sadly, the opposition has been well placed.

In a series of short talks, we look at what the ‘new atheists’ say about the resurrection, before examine the resurrection for ourselves. The hope that we might be able the weigh up what is said and reordered in scripture and history and make our own decisions about faith.

Read the Bible Text – 1 Cor 15:1-19; John 20:24-31

Talk Outline – How can I be Sure?

– Ken Noakes

 

Generous in Giving (Part 1 of 4)

Inspired by Acts 4:32-5:11

On the surface it looked so good – it was what was lying below the surface that really made us think!

We were all together, sharing and giving as we were able. There was something amazing about being one in mind and heart and not being territorial with the possessions we each had. And the joy in sharing with anyone and everyone ensuring that no one among us was in need – surreal really. So foreign to what we experienced in the world around.

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