What must I do to be saved? (Part 3 of 4)

Why is salvation by grace so hard to accept?

This doctrine is one of the many points where the Bible is totally out of step with our society!

Romans 5 helps us:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

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Sermon – James vs Paul (James 2:14-26)

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Sermon on James 2:14-26  ‘James vs Paul’ by Ken Noakes – available to stream or download: http://bit.ly/2cy1cZz.

Read the Bible text: http://bit.ly/2chYc32

Full Text of this Talk and Workings – James 2:14-26

In this talk, the question of whether James and Paul are at odds theologically over what it means to be justified by faith alone or by works is raised. The discussion is large and so the sermon deals with it briefly, but suggests this paper (‘Is James at odds with Paul?’) for further reading if so inclined.

Please note: This is an academic paper, so it is long, at times detailed, and uses technical language (including greek). Further, the paper was written several years ago and since then I have changed my position on the late dating of the letter of James (as you would hear in the sermon, I know think it is dated early). Regardless, it I think is still helpful for an inquiring mind.

English Support Handout – James 2:14-26